

April 8, 2008
We are back on the Livingstonia Plateau, having seen Steve and Mary Ellen off, and traveled back to the plateau at the same time they were traveling home. We figured we probably got home (to our temporary home here) at about the same time they did on Sunday night.
Our drive back from Mzuzu was an interesting one, with 9 people in a 9 passenger SUV, which sounds perfect except for all the katunudu (luggage, or things you take with you). We had our 2 travel bags and backpacks, along with about 4 bags of groceries, and other people had their travel bags too, several fairly large, plus the college had a huge box with about 40 loaves of bread since there is no bakery up there, and 3 large boxes of toilet paper. No roof rack, so all packed in with us.
I suspect there was more packed in there, but I really can’t remember. There were 4 of us in the back seat with one of the Malawians sitting forward and grabbing the seat ahead of her – for nearly 3 hours; and I have no idea how the 2 people in the back were sitting because the only clear space was only part of one of those sideways seats that should hold 2 people, but the footwell part was packed solid all the way to the ceiling, so they must have had their feet up on the bench or something. This is pretty common I’m afraid, but we’ve been lucky so far. We had some bread in one of our grocery bags that was smashed completely flat by the time we got home, so we had to get pretty creative about how to use it since it was useless for toast or sandwiches that way.
We invited our friends Bruce and Karin to come over for dinner last night, and commiserated about their “dismissal”. They are doing wonderfully with it, and see it as something of a relief as they were getting pretty frustrated with the autocratic leadership, and some of the bad and hurtful decisions that were being made. One of the University staff members told them that they were told at a staff meeting Saturday that Bruce and Karin were let go because they “didn’t participate in the religious community”.
We still believe that it is also because they questioned the administration on some of their decisions and offered opinions counter to administrations at meetings, and the leadership has used religion to hide behind since it would be pretty hard to say “we let you go because you questioned us.” I have some empathy with what I suspect may at least partially be a reaction to years of colonial oppression by mzungus (whites/Europeans), and I believe there is an element of “you mzunugu’s bossed us around for 100 years, and we don’t have to take it any more – take your opinions and leave, this is our country and our institution and when we want your advice we will ask for it.” And since they take an authoritarian approach to leadership, what a perfect way to reduce any opposition from the paid staff, by creating the fear that you too will be let go if you question the leadership, or don’t adhere to the proper set of beliefs.
Very sad. And for an institution that preaches ethics and moral leadership, very disappointing. One of the things that have heard some of the Malawians say as we have discussed the recent problems in nearby Kenya, is how scary tribalism can be. I think what I sometimes see in religion, is that it can encourage believers to engage in a type of tribalism. Each religion has it’s God and it’s creed which members of the religion are expected to subscribe to, and if you believe the same way I do, you are one of us, but if you don’t, you are not one of us you can be thought of as an enemy to be converted or eliminated some how.
As we look at history, sometimes the conversion or elimination is done peacefully, but all too often it has been done with force. This “otherness” has historically also been associated with discrimination – which is what we see happening here with Bruce and Karin on a very small scale. And sometimes when the tribe feels enough sense of “otherness” occurs, we end up seeing things like the crusades, pogroms, Iraq, Israel, Northern Ireland, Serbia, Darfur, Kenya, Tibet etc. It strikes me as ironic, that the person in the college who has said several times that tribalism is the biggest problem in Africa, is probably the one who most wanted to kick Bruce and Karin out because they don’t follow the rules of his tribe/religion.
How religions, which all preach love and tolerance can somehow be twisted to encourage people to engage in such unloving acts is one of the great mysteries of life I think. There are plenty of members of the local church, who do not support kicking out Bruce and Karin, and agree that they behave in a way that follows the teachings of Christ more than many Christians, thank goodness. I just hate to see the profession of a belief in Christ become more important than following the teachings of Christ. As is so often the case, it’s leaders who feel they must wield their power, and show that theirs is the only right way, and then unfortunately use religion as a reason to behave in a way that isn’t very Christian.
April 9, 2008
You may be tired of my chicken stories by now, but they, once again provided some needed levity today. I was sitting on the Konde (porch) when one of the nearby neighbors nearly grown chicks made a mad dash past me, through the door and into the house, only to be met by John and Smelton chasing her back out – but not without a lot squawking on her part.
Then later today we heard a lot of shouting and squawking near the side door to the house. John and I got up to see what had happened, and found out that a chicken had somehow gotten into the outside storage room attached to the house, and then up into a vent pipe. It turns out that an eagle flew over and all the chickens started running and squawking with Tawonga, our gardener shouting and chasing them to find cover. Unfortunately, one or two of them ran into our little storage room and flew up onto a shelf and into said vent pipe. I guess if you have an eagle chasing you, that’s a great hiding place. They tried reaching in to grab it but it was too far, tried shouting to see if they could scare it out, but that didn’t work either. So Tawonge, had to find a homemade ladder at one of the neighbors somewhere, remove the outside cover on the vent pipe and put a stick down the vent to poke at the chicken(s) so it would go out where it came in. All this accompanied by some laughing by Smelton. Unfortunately, we arrived after the chicken was removed, but I think Smelton enjoyed telling the story.
I’m not sure why the “invasion of the chickens” occurred today, but think it might be the universe sending us a little laughter and diversion when we most need it. I’ve included a photo of John with Smelton and Tawonge taken a few weeks ago, so you can picture them better.
April 12, 2008
Today was our first weekend day home and without company in a month and we planned to have no plans and to read and relax. We did, but we also had a very fun day that also seemed very representative of our lives in Malawi.
At 7:45 this morning, we had our first knock on the door. It was Macdonald, the guy we have been helping with the Maize Mill proposal coming to return the magazine we loaned him last night. He stopped by to see us last night, partly because he hadn’t seen us in awhile, and that is what people do here – see each other regularly, to maintain their social networks – and because he was nearby at the hospital seeing his brother. We learned that his brother had been riding in one of the typically overloaded open truck beds, and was thrown off when the truck hit a bump – apparently no broken bones, but probably a concussion.
Macdonald noticed a few magazines we had out and asked if he could borrow a couple since he would spend the night at the hospital – probably sleeping on the floor or out in the open. Hospitals here depend on the family to cook and provide all care except medical for a patient, so family is critical if you are hospitalized and they tend to camp outside the hospital doors since it’s not like there are any guest quarters (although our hospital here has actually thought of building some).
We chatted with Macdonald for awhile, gave him some water to take to his brother, and lent him some money to go buy rice to cook for him as well so he wouldn’t have to walk the 2 – 3 miles each way back to his house to get more food. We also gave him a draft of the proposal for the Maize Mill to be used for funding which John had just completed and he was thrilled with it. Since I keep talking about him I’ve attached a photo of he and his wife and youngest child at their house – and who is that giant with them!
A little later, around 9am David Mhango stopped by as I had phoned him yesterday when our carpenter, woodcarver, bat exterminator and general handyman Trynos was over and mentioned that he had a group that had planted peppers on some land granted to them by the local chief that was in need of irrigation. I told him that David had put in irrigation at his family’s farm, having learned how to do it working on the local water system some years ago. I called David thinking I’d just put the 2 of them on the phone, but David was on his way to a funeral when I called and said he’d stop by today instead. When David arrived, I called Trynos to see if he could come over, but he said they were out working in their garden (which is actually their half acre to acre or so plot of land where they grow food to live on, and hopefully some excess to sell and raise a bit of cash since unemployment is about 85% and that is the only cash source for many families – every family here has one of these) so I said I’d bring David over.
But before we could leave, Joseph the local electrician who we have used for several projects and repairs, arrived to install an electrical switch and a light that can be turned on and off for the attached storage room. Our night watchman Reuben uses that room each night, and listens to his radio, but has go buy expensive batteries that her cannot afford for it, so we figured we could put a switch in there and he can plug it in. In addition, while there is a light in there, it is either on or off controlled by a switch in the house, but since Reuben sleeps in there, we figured he wouldn’t want it on for the whole night so don’t ever turn it on. Now that the cold season is coming however, we figured that light would also produce a little heat to help warm the storage room, and we wanted Joseph to put a pull chain on the light so Reuben can turn it on and off as he wishes from outside.
So when Joseph arrives, he has to knock a hole in the brick, concrete and stucco wall from one of our rooms into the attached storage room outside. Unfortunately, he has no tools to do that (you wouldn’t believe the tools that people have to work with here – we’d sell them in antique shops), so he is going to go to Bruce’s house and see if they have a tool he can use. Unfortunately, Bruce is gone, and has taken his tools with to work on a project so Karin tells Joseph to just have a look around in their storage room. Joseph finds a 5 foot long metal spear that Bruce bought somewhere and brings it back with a sheepish grin saying that is what he will use to make the hole. Lots of metal on metal hammering ensues for and is continuing for at least 15 minutes until David and finish our morning tea and make our escape from the racket and walk to Trynos’.
David and I walked the half mile or so past the open air market, and along some paths to Trynos’ house, and when we arrived, asked after him. His children pointed us in the general direction of their garden, at which time I remembered that most people’s gardens are some distance away from their houses even though there was a garden right next to Tryons’ house (which is where I was thinking he’d be). So we headed of down the walking path they had indicated to use for about a quarter of a mile when we came to some houses where the people came out, introduced themselves, chatted for a bit and then their 7 year old daughter led us to Trynos’ plot another quarter mile or so away.
Trynos and David chatted for a bit, and then we walked another quarter mile or so along paths and through various family garden plots, to find a vantage point to look down into the valley another mile or so where Trynos has been granted the land for a group of about 5 people to grow peppers (they call them paprika) as a cash crop. After inspecting the plot and the stream nearby to use for a water supply, David told Trynos that the brick he intended to use for lining the irrigation channel would not work, that it would need to be cement as brick would deteriorate too quickly. Since Trynos’ group doesn’t have money to buy cement, it looks like John and I will be helping on another proposal – which we will be happy to do.
After we finished looking things over we started walking back and Trynos detoured to a little cluster of houses where 2 of his sisters lived, along with his 87 year old widowed father and 89 year old widowed uncle and his brother who is probably dying of drug resistant TB (which has become quite prevalent in 3rd world countries where people do not take their medicines properly and the germs have adapted and become stronger) and HIV/AIDS. I was greeted, offered popcorn, and went into the house to meet Trynos brother who he has been talking about since we met in April. Trynos helps to care for him and has been frustrated about trying to get him to take his medicine, and more recently to get him to eat
At some point in the past, if he’d taken his TB or Anti-retroviral drugs (which are offered free of charge – a wonderful thing to know is happening here) it would probably have saved him, but as is often the case as soon as he felt better he would stop taking the drugs and there aren’t enough resources to monitor all the patients and tell them not to do that. Now, both his TB and HIV have become drug resistant and he weighs about 100 lbs and only wants to drink Coke or Fanta as he doesn’t feel good and has mouth sores. I don’t know how much longer he will hang on, but I think it is pretty hopeless at this point, but of course Trynos keeps thinking it can still turn itself around. Of the 6 children in his family, only 4 are left and when his brother dies only three will be left – Trynos is probably 30. We stayed to visit for a while and then walked back to our house.
When we got back, David wondered if he could work on John’s laptop computer to create a schedule for activities and preaching at his church for the next year since he is a deacon. He learned about computers when he went to technical school until his family ran out of money to pay school fees, and since he has only used our computer a few times for other projects, he is very slow but John helped him lay out a very nice schedule. I thought you’d enjoy a photo of David too, taken on our konde.
While he was there working, Glen Nutter one of the other Mzungu stopped by for a short chat on our konde on his way home from breakfast at Bruce and Karin’s. We talked about books and enjoyed the view for a while and then John and I went back to sitting on our konde and reading - enjoying the breeze, the view and the occasional chicken wandering through our yard.
Around 5pm Bruce and Karin called to say they were trying to get rid of some of their luxuries before leaving, and had several cans of pate to be eaten, along with a couple of bottles of wine and would we like to come join them on their konde to enjoy them. We ended up sitting out there and chatting until nearly 8pm and then making our way back home to make up a thermos of tea for Reuben (which we do each night). We were not planning on staying that long, but when Karin was getting ready to open another bottle of wine and bring us a cup of soup, she said “we won’t have that many more chances to do this” so I put aside the voice in my head that said “we should be heading home because we have a pot of soup on the stove too, and should make tea and do dishes etc” and enjoyed the evening and the good company. We are really going to miss them – and it was a perfect reminder to me of one of our lessons from Malawi, that relationships are more important than any task.